Bibliography | Early Nahuatl Library

Bibliography of Selected Nahuatl-Related Publications

Alva, don Bartolomé de. 1999. A Guide to Confession Large and Small in the Mexican Language, 1634, Barry D. Sell and J. F. Schwaller, eds.. Norman: University of Oklahoma Press.

Alva Ixtlilxochitl, Fernando de. 1975. Obras históricas. Mexico D.F.: Universidad Nacional Autónoma de México.

Anderson, Arthur J. O., Frances Berdan, and James Lockhart, eds. 1976. Beyond the Codices. Berkeley and Los Angeles: University of California Press.

Anderson, Arthur J. O., and Susan Schroeder, eds. and trans. 1997. Codex Chimalpahin, vols. 1 and 2. Norman: University of Oklahoma Press.

Andrews, J. Richard. 1975. Introduction to Classical Nahuatl. Austin: University
of Texas Press.

Andrews, J. Richard. 2003. Introduction to Classical Nahuatl. Revised Edition.
Norman: University of Oklahoma Press.

Asselbergs, Florine. 1997. Conquered Conquistadors: The Lienzo of Quauhquechollan: A Nahua Vision of the Conquest of Mexico. Seville: Escuela de Estudios Hispano-Americanos.

Baird, Ellen T. n.d. The Aztecs and the Making of Colonial Mexico. Electronic publication. Chicago: Newberry Library. http://publications.newberry.org/aztecs/index_en.html

Baudot, George, ed. and trans., 1979. Tratado de hechicerías y sortilegios de fray Andrés de Olmos. Estudios mesoamericanos, Serie II. México: Misión Arqueológica y Etnológica Francesa en México.

Bautista, fray Juan. 1988. Huehuehtlahtolli. Facsimile of the 1600 edition, with introduction by Miguel León-Portilla and transcription and translation by Librado Silva Galeana. México: Comisión Nacional Conmemorativa del V Centenario del Encuentro de Dos Mundos.

Benton, Bradley. 2014. “Beyond the Burned Stake: The Rule of Don Antonio Pimentel Tlahuitoltzin in the City of Tetzcoco, 1540-1545.” In Texcoco: Prehispanic and Colonial Perspectives, Jongsoo Lee and Galen Brokaw, eds. Boulder: University of Colorado Press.

__________. 2014. “The Outsider: Don Fernando de Alva Ixtlilxochitl’s Tenuous Ties to the City of Tetzcoco.” Colonial Latin American Review 23:1, 37–52.

Benton, Bradley, Amber Brian, and Pablo García Loaeza, eds. and trans. (Forthcoming.) The Native Conquistador: Alva Ixtlilxochitl’s Account of the Conquest of New Spain, Latin American Originals. University Park: Pennsylvania State University Press.

Bierhorst, John, ed. and trans.1992 History and Mythology of the Aztecs: The Codex Chimalpopoca. Tucson: University of Arizona Press.

__________. 1992. Codex Chimalpopoca: The Text in Nahuatl with a Glossary and Grammatical Notes. Tucson: University of Arizona Press.

__________.1985. Cantares Mexicanos. Songs of the Aztecs. Stanford: Stanford University Press.

Bierhorst, John, 1985. A Nahuatl-English Dictionary and Concordance to the Cantares Mexicanos with an Analytic Transcription and Grammatical Notes. Stanford: Stanford University Press.

Boone, Elizabeth Hill, and Tom Cummins, eds. 1998. Native Traditions in the Postconquest World. Washington: Dumbarton Oaks.

Burkhart, Louise. 2011. Holy Wednesday: A Nahua Drama from Early Colonial Mexico. University Park: University of Pennsylvania Press.

Briennen, Rebecca Pl, and Margaret A. Jackson, eds. 2008. Invasion and Transformation: Interdisciplinary Perspectives on the Conquest of Mexico. Boulder: University Press of Colorado.

Carochi, Horacio. 2001. Grammar of the Mexican Language, with an Explanation of its Adverbs, ed. and transl., James Lockhart. Stanford: Stanford University Press and UCLA Latin American Center Publications.

Carrasco, Pedro, and Jesús Monjarás-Ruiz, eds. 1976-78. Colección de documentos sobre Coyoacán. 2 vols. México: Centro de Investigaciones Superiores, Instituto Nacional de Antropología e Historia.

Castañeda de la Paz. María. 2014. Conflictos y alianzas en tiempos de cambio: Azcapotzalco, Tlacopan, Tenochtitlan y Tlatelolco (siglox XII al XVI). Mexico, D.F.: Instituto de Investigaciones Antropológias, Universidad Nacional Autónoma de México.

__________. 2014. "Nahua Cartography in Historical Context: Searching for Sources on the Mapa de Otumba." Ethnohistory 61:2, 301–327.

__________. 2011. "Las genealogías de la familia Mendoza Moctezuma: La legitimidad de los ilegítimos." In La quête du serpent à plumes: Arts et religión de L'amérique Précolombienne. Hommage à Michel Graulich, Nathalie Ragot, Guilhem Olivier, and Sylvie Pepperstrat, eds. Paris: Bibliothèque de L'école des Hautes études Sciencies Religieuses, 146, 429–444.

__________. 2009. "Central Mexican Indigenous Coats of Arms and the Conquest of Mesoamerica." Ethnohistory 56:1, 125–161.

__________. 2009. "Filología del corpus pintado (siglo XVI–XVIII): códices, techialoyan, pinturas y escudos de armas." Anales del Museo de América 17, 78–95.

__________. 2008. "Escuchar para oír. La voz de los nobles indígenas a través de sus testimonios escritos (México, siglo XVI–XVIII). Anuario de Estudios Hispanoamericanos 65:1, 13–20.

__________. 2006. La pintura de la peregrinación de los culhuaque-mexitin (El Mapa de Sigüenza): Análisis de un documento de origen tenochca. Zinacantepec and Mexico, D.F.: Colegio Mexiquense and Instituto Nacional de Antropología e Historia.

Castañeda de la Paz. María, and Hans Roskamp, eds. 2013. Los escudos de armas indígenas: de la colonia al México Independiente. Zamora and Mexico, D.F.: Colegio de Michoacán and Instituto de Investigaciones Antropológias, Universidad Nacional Autónoma de México.

Castañeda de la Paz. María, and Michel Oudijk. 2009. "El uso de fuentes históricas en pleitos de tierras: La Crónica X y la Ordenanza de Cuauhtemoc." Tlalocan 15, 243–266.

Castañeda de la Paz. María, and Michel Oudijk. 2006. "Un testamento pictográfico de Xochimilco." Revista Española de Antropología Americana 36:2, 111–124.
Chimalpahin Cuauhtlehuanitzin, Domingo Francisco de San Antón Muñón. 2006. Annals of His Time: Don Domingo de San Antón Muñon Chimalpahin Cuauhtlehuanitzin, eds. and transl. James Lockhart, Susan Schroeder, and Doris Namala. Stanford: Stanford University Press.
Chuchiak, John F., ed. 2012. The Inquistion in New Spain, 1536–1820: A Documentary History. Johns Hopkins University Press.

__________. 1998. Las ocho relaciones y el memorial de Colhuacan. Rafael Tena, ed. and trans. México, D.F. : Consejo Nacional para la Cultura y las Artes.
Christensen, Mark. 2013. Nahua and Maya Catholicisms: Texts and Religion in Colonial Central Mexico and Yucatan. Stanford: Stanford University Press.

__________. 2012. "The Use of Nahuatl in Evangelization and the Ministry of Sebastian." Ethnohistory 59:4, 691–711.

Clendinnen, Inga. 1991. "'Fierce and Unnatural Cruelty': Cortés and the Conquest of Mexico." Representations 33, 65–100.

Cline, S. L., ed. and trans. 1993. The Book of Tributes: Early Sixteenth-Century Nahuatl Censuses from Morelos. UCLA Latin American Center Nahuatl Studies Series, 4. Los Angeles: UCLA Latin American Center Publications.

Cline, S. L. 1986. Colonial Culhuacan, 1580–1600: A Social History of an Aztec Town. Albuquerque: University of New Mexico Press.

Cline, S. L., and Miguel León-Portilla, eds. 1984. The Testaments of Cul¬huacan. UCLA Latin American Center Nahuatl Studies Series, 1. Los Angeles: UCLA Latin American Center Publi¬cations.

Connell, William F. 2011. After Moctezuma: Indigenous Politics and Self-Government in Mexico City, 1524–1730. Norman: University of Oklahoma Press.

Conway, Richard. 2014. "Spaniards in the Nahua City of Xochimilco: Colonial Society and Cultural Change in Central Mexico, 1650–1725." The Americas 71:1, 9–35.
__________. 2012. "Lakes, Canoes, and the Aquatic Communities of Xochimilco and Chalco, New Spain." Ethnohistory 59:3, 541–568.

__________. 2009. "Nahuas and Spaniards in the Socioeconomic History of Xochimilco, New Spain, 1550–1725." Ph.D. Dissertation, Tulane University.
Crapo, Richley H., Bonnie Glass-Coffin, eds. Anónimo mexicano. Logan: Utah State University Press.

Dakin, Karen, and Christopher H. Lutz, eds. 1996. Nuestro pesar, nuestra aflicción; tunetuliniliz, tucucuca. Memorias en lengua náhuatl enviadas a Felipe II por indígenas del Valle de Guatemala hacia 1572. México: Universidad Nacional Autónoma de México, Centro de Investigaciones Regionales de Mesoamérica.

García Martínez, Bernardo. 1987. Los Pueblos de la Sierra: El poder y el espacio entre los indios del norte de Puebla hasta 1700. México: El Colegio de México.

Gauderman, Kimberly. 2007. "It Happened on the Way to the Temascal and Other Stories: Desiring the Illicit in Colonial Spanish America." Ethnohistory 54:1, 177–186.

Gibson, Charles. 1964. The Aztecs under Spanish Rule; a History of the Indians of the Valley of Mexico, 1519-1810. Stanford, Calif: Stanford University Press.

Gillespie, Jeanne. 2004. Saints and Warriors: Tlaxcalan Perspectives on the Conquest of Tenochtitlan. New Orleans: University Press of the South.

Gruzinski, Serge. 1993. The Conquest of Mexico: The Incorporation of Indian Societies into the Western World, 16th–18th Centuries. Cambridge: Cambridge University Press.

Guerra, Juan 1692. Arte de la lengua mexicana según la acostumbran hablar los Indios en todo el obispado de Guadiana y del de Mechoacán. México. [Reprinted by Alberto Santoscoy, Guadalajara: Ancira y Hns. 1900.]

Gutiérrez, Verónica A. 2012. "Converting a Sacred City: Franciscan Re-Imagining of Sixteenth-Century San Pedro Cholula." Ph.D. Dissertation, University of California, Los Angeles.

__________. 2012. “A Satellite Community in a Spanish City: The Barrio of Santiago Cholultecapan in Colonial Puebla de los Ángeles.” UCLA Historical Journal, 23:1, 32–42.

Haskett, Robert. 2005. Visions of Paradise: Primordial Titles and Mesoamerican History in Cuernavaca. Norman: University of Oklahoma Press.

__________. 1991. Indigenous Rulers: An Ethnohistory of Town Government in Colonial Cuernavaca. Albuquerque: University of New Mexico Press.

Hoekstra, Rik. 1993. Two Worlds Merging: The Transformation of Society in Thevalley of Puebla, 1570-1640. Latin America Studies 69. Amsterdam, Netherlands: CEDLA.

Horcasitas, Fernando. 1974. El teatro náhuatl. México: Universidad Nacional Autónoma de México.

Horn, Rebecca. 1997. Postconquest Coyoacan: Nahua-Spanish Relations in Central Mexico, 1519–1650. Stanford: Stanford University Press.

Hosselkus, Erika R. 2011. "Living With Death between the Volcanoes: Nahua Approaches to Mortality in Colonial Puebla's Upper Atoyac Basin." Ph.D. Dissertation, Tulane University.

Karttunen, Frances. 1992. “After the Conquest: The Survival of Indigenous Patterns of Life and Belief.” Journal of World History 3:2, 239–56.

Karttunen, Frances, and James Lockhart. 1987. The Art of Nahuatl Speech: The Bancroft Dialogues, UCLA Latin American Studies Volume 65.

Karttunen, Frances, and James Lockhart. 1978. “Textos en náhuatl del siglo XVIII: Un documento de Amecameca, 1746.” Estudios de Cultura Náhuatl 13: 153–75.

Karttunen, Frances, and James Lockhart. 1976. Nahuatl in the Middle Years: Language Contact Phenomena in Texts of the Colonial Period. University of California Publications in Linguistics, 85. Berkeley and Los Angeles: University of California Press.

Kellogg, Susan. (Forthcoming.) "Alva Ixtlilxochitl's Marina and Other Women of Conquest." In Indigenous Historiography in Texcoco: Prehispanic and Colonial Perspectives., Jongsoo Lee and Galen Brokaw, eds. Tucson: University of Arizona Press.

__________. 2013. "The Mysterious Mothers of Alva Ixtlilxochitl: Women, Kings, and Power in Late Prehispanic and Conquest Tetzcoco." In Género y arqueología en Mesoamérica: Homenaje a Rosemary A. Joyce, María Rodríguez-Shadow and Susan Kellogg, eds. Mexico, D.F.: Centro de Estudios de Antropología de la Mujer.

__________. 2005. Weaving the Past: A History of Latin America's Indigenous Women from the Prehispanic Period to the Present. Boulder: University of Colorado Press.

__________. 1995. Law and the Transformation of Aztec Culture, 1500–1700. Norman: University of Oklahoma Press.

Kellogg, Susan, and Norma Angélica Castillo Palma. 2005. "Conflict and Cohabitation between Afro- Mexicans and Nahuas in Central Mexico." In Beyond Black and Red: African-Native Relations in Colonial Latin America, ed. Matthew Restall. Albuquerque: University of New Mexico Press.

Kellogg, Susan, and Matthew Restall, eds., 1998. Dead Giveaways: Indigenous Testaments of Colonial Mesoamerica and the Andes. Salt Lake City: University of Utah Press.

Key, Harold, and Mary Ritchie de Key. 1953. Vocabulario mejicano de la Sierra de Zacapoaxtla, Puebla. México: Instituto Lingüístico de Verano.

Kirchhoff, Paul, Lina Odena Güemes, and Luis Reyes García, eds. 1976. Historia tolteca-chichimeca. México: Instituto Nacional de Antropología e Historia.

Klaus, Susanne, ed. and trans., 1999. Anales de Tlatelolco. Los manuscritos 22 y 22bis de la Bibliothèque de France. Schwaben: Verlag Anton Saurwein.

Lee, Jongsoo, and Galen Brokaw, eds. 2014. Texcoco: Prehispanic and Colonial Perspectives. Boulder: University of Colorado Press.

León-Portilla, Ascensión H. de. 1988. Tepuztlahcuilolli: Impresos en Náhuatl. Tomo I: Historia. Tomo II: Bibliografía. México: Universidad Nacional Autónoma de México.

Lewis, Laura A. 2007. "From Sodomy to Superstition: The Active Pathic and Bodily Transgressions in New Spain. Ethnohistory 54:1, 129–157.

Lockhart, James. 2001. Nahuatl as Written: Lessons in Older Nahuatl, with Copious Examples and Texts. Stanford: Stanford University Press.

__________. 1999. Of Things of the Indies: Essays Old and New in Early Latin American History. Stanford, Calif.: Stanford University Press.

__________. 1992. The Nahuas after the Conquest: A Social and Cultural History of the Indians of Central Mexico, Sixteenth through Eighteenth Centuries. Stanford: Stanford University Press.

__________. 1991. Nahuas and Spaniards: Post¬conquest Central Mexican History and Philol¬ogy. UCLA Latin American Center Nahuatl Studies Series, 3. Stanford, Calif.: Stanford Uni¬ver¬sity Press and UCLA Latin American Center Pub¬lications.

__________. 1980. “Y La Ana Lloró: Cesión de Un Sitio Para Casa, San Miguel Tocuilan.” Tlalocan 8: 21–33.

Lockhart, James, ed. and trans. 1993. We People Here: Nahuatl Accounts of the Conquest of Mexico. UCLA Center for Medieval and Renaissance Studies, Repertorium Columbianum, 1 (gen. ed. Geoffrey Symcox). Berkeley and Los Angeles: University of California Press.

Lockhart, James, Lisa Sousa, and Stephanie Wood, eds. 2007 [and expanded in 2010]. Sources and Methods in Mesoamerican Ethnohistory. Eugene, Oregon: Wired Humanities Projects, University of Oregon.

Lockhart, James, Frances Berdan, and Arthur J. O. Anderson. 1986. The Tlaxcalan Actas. Salt Lake City: University of Utah Press.

McDonough, Kelly. 2014. The Learned Ones: Nahua Intellectuals in Postconquest Mexico. Tucston: University of Arizona Press.

McDonough, Kelly. 2013. “Performances of Indigenous Authority in Postconquest Tlaxcalan Annals: Don Juan Buenaventura Zapata Y Mendoza’s Historia Cronológica de La Noble Ciudad de Tlaxcala.” In Coloniality, Religion, and the Law in the Early Iberian World, eds. Santa Arias and Raúl Marrero-Fente, 70–90. Hispanic Issues 40. Nashville, TN: Vanderbilt University Press.

Martínez Baracs, Andrea. 2008. Un Gobierno de Indios: Tlaxcala, 1519-1750. 1. ed. Sección de Obras de Historia. México, D.F. : Tlaxcala : México, D.F: Fondo de Cultura Economica ; Fideicomiso Colegio de Historia de Tlaxcala ; Centro de Investigaciones y Estudios Superiores enAntropología Social.

Matthew, Laura E., and Sergio F. Romero. 2012. "Nahuatl and Pipil in Colonial Guatemala: A Central American Counterpoint." Ethnohistory 59:4, 765–783.

Megged, Amos. 2010. Social Memory in Ancient and Colonial Mesoamerica. Cambridge and New York: Cambridge University Press.

Megged, Amos, and Stephanie Wood, eds. 2012. Mesoamerican Memory: Enduring Systems of Remembrance. Norman: UNiversity of Oklahoma Press.

Mejías, Hugo A. 1980. Préstamos de lenguas indígenas en el español americano del siglo XVII. Publicaciones del Centro de Lingüística Hispánica 11. Mexico D.F.: Instituto de Investigaciones Filológicas, Universidad National Autónoma de México.

Melton-Villanueva, Miriam. 2011. "On Her Deathbed: Beyond the Stereotype of the Powerless Indigenous Woman." In Erin E. O’Connor and Leo J. Garofalo, eds. Documenting Latin America: Gender, Race, and Empire, vol. 1 (168–173). Upper Saddle River, New Jersey: Prentice Hall.

Melton-Villanueva, Miriam, and Caterina Pizzigoni. 2008. "Late Nahuatl Testaments from the Toluca Valley: Indigenous-Language Ethnohistory in the Mexican Independence Period." Ethnohistory, 55:3, 361–391.

Molina, Fray Alonso de. 1984. Confesionario mayor en la lengua Mexicana y castellana (1569). México: Universidad Nacional Autónoma de México.

Nesvig, Martin Austin. 2012. "Spanish Men, Indigenous Language, and Informal Interpreters in Postcontact Mexico." Ethnohistory 59:4, 739–764.

__________. 2009. Ideology and Inquisition: The World of the Censors in Early Mexico. New Havevn, CT: Yale University Press.

__________. 2006. Local Religions in Colonial Mexico. Albuquerque: University of New Mexico Press.

Noguez Ramírez, Xavier, and Stephanie Wood. 1998. De tlacuilos y escribanos: estudios sobre documentos indígenas coloniales del centro de México. Toluca and Zamora: El Colegio Mexiquense and El Colegio de Michoacán.

Offutt, Leslie. 2007. "Defending Corporate Identity on Spain's Northeastern Frontier: San Esteban de Nueva Tlaxcala, 1780–1810." The Americas 64:3, 351–375.

__________. 2001. Saltillo, 1770–1810: Town and Region in the Mexican North. Tucson: University of Arizona press.

__________. 1992. "Levels of Acculturation in Northeastern New Spain; San Esteban Testaments of the Seventeenth and Eighteenth Centuries." Estudios de cultura náhuatl 22, 409–443.

Olko, Justyna. 2014. Insignia of Rank in the Nahua World: From the Fifteenth to the Seventeenth Century. Boulder: University Press of Colorado.

Osowski, Edward W. 2010. Indigenous Miracles: Nahua Authority in Colonial Mexico. Tucson: University of Arizona Press.

Oudijk, Michel. 2013. Conquistas de buenas palabras y de guerra. Una visión indígena a la Conquista. Instituto de Investigaciones Filológicas, Universidad Nacional Autónoma de México.

__________. 2013. "Falsificaciones de escudos de armas indígenas en el Estado de México (siglo XVIII)." In Heráldica novohispana (siglos XVI–XVIII), María Castañeda de la Paz and Hans Roskamp, eds. Zamora and Mexico D.F.: Colegio de Michoacán and Instituto de Investigaciones Antropológicas, Universidad Nacional Autónoma de México.

__________. 2012. "The Conquest of Mexico." In Oxford Handbook of Mesoamerican Archaeology, Deborah L. Nichols and Christopher A. Pool, eds. Oxford: Oxford University Press, 459–470.

Oudijk, Michel, and Matthew Restall. 2008. La conquista indígena del Mesoamérica: El Caso de don Gonzalo Mazatzin Moctezuma. Puebla: Secretaría de Cultura del Estado de Puebla and Universidad de las Américas.

Oudijk, Michel, and Laura Matthew. 2007. Indian Conquistadors: Indigenous Allies in the Conquest of MesoAmerica. Norman: University of Oklahoma Press.

Quiñones Keber, Eloise, Susan Schroeder, and Frederic Hicks, eds. 1994. Chipping Away on Earth: Studies in Prehispanic and Coilonial Mexico in Honor of Arthur J. Ol. Anderson and Charles E. Dibble. Lancaster, CA: Labyrinthos.

Owensby, Brian Philip. 2008. Empire of Law and Indian Justice in Colonial Mexico. Stanford: Stanford University Press.

Pérez-Rocha, Emma, and Rafael Tena, eds. and trans. La nobleza indígena del centro de México después de la conquista. 2000. México, D.F. : Instituto Nacional de Antropología e Historia, Colección Obra diversa.

Pizzigoni, Caterina. 2013. The Life Within: Local Indigenous Society in Mexico's Toluca Valley, 1650–1800. Stanford: Stanford University Press.

¬¬¬__________. 2012. "A Language across Space, Time, and Ethnicity." Ethnohistory 59:4, 785–790.

__________. 2007. "Alternative Sex and Gender in Early Latin America." Ethnohistory 54:1, 187–194.

__________, ed. 2007. Testaments of Toluca. With commentary and an introductory study by the editor. Stanford, Calif.: Stanford University Press.
Restall, Matthew. 2003. The Seven Myths of the Spanish Conquest. Norman: Oklahoma University Press.

Restall, Matthew, Lisa Sousa, and Kevin Terraciano, eds. 2005. Mesoamerican Voices: Native Language Writings from Colonial Mexico, Yucatan, and Guatemala. Cambridge: Cambridge University Press.

Restall, Matthew, and Susan Kellogg, eds. 1998. Dead Giveaways: Indigenous Testaments of Colonial Spanish America. Salt Lake City: University of Utah Press.

Reyes García, Luis, ed. and trans. 2001. ¿Cómo te confundes? ¿Acaso no somos conquistados” Anales de Juan Bautista. México: Centro de Investigaciones y Estudios Superiores en Antropología Social, Biblioteca Lorenzo Boturini Insigne y Nacional Basílica de Guadalupe.

__________, ed. and trans. 1978. Documentos sobre tierras y señorío en Cuauhtinchan. Colección Científica. Fuentes, Historia Social. México: Centro de Investigaciones Superiores, Instituto Nacional de Antropología e Historia.

Reyes García, Luis, Eustaquio Celestino Solís, Armando Valencia Ríos, Constantino Medina Lima, and Gregorio Guerrero Díaz, eds. and trans. 1996. Documentos nauas de la ciudad de México del siglo XVI. México, CIESAS/Archivo Ge¬neral de la Nación.

Rojas Rabiela, Teresa, et al., eds. 1999–2004. Vidas y bienes olvidados: Testamentos indígenas novo¬his-panos. 5 vols. México: CIESAS/CONACYT.

Ruiz de Alarcón, Hernando. 1984. Treatise on the Heathen Superstitions that Today Live Among the Indians Native to this New Spain, 1629. Trans. and ed. by J. Richard Andrews and Ross Hassig. Norman: University of Oklahoma Press.

Ruiz Medrano, Ethelia. 2012. Shaping New Spain: Government and Private Interests in the Colonial Bureaucracy, 1535–1550. Second Edition. Boulder: University of Colorado Press.

Ruiz Medrano, Ethelia, and Susan Kellogg, eds. 2010. Negotiation with Domination: Colonial New Spain's Indian Pueblos Confront the Spanish State. Boulder: University of Colorado Press.

Sahagún, Bernardino de. 1950-1982. Florentine Codex. General History of the Things of New Spain. 12 vols., Dibble, Charles, and Arthur J.O. Anderson eds. and transl., The School of American Research and the University of Utah, Santa Fe.

Sahagún, Bernardino de. 1986. Coloquios y doctrina cristiana. Diálogos de 1524 dispuestos por Fray Bernardino de Sahagún). León-Portilla, Miguel, ed. and trans. México: Universidad Nacional Autónoma de México, Instituto de Investigaciones Históricas, Facsímiles de lingüística y filosofia nahuas, 4, Fundación de Investigaciones Sociales, A. C.

Sahagún, Bernardino de. 1993. Psalmodia Christiana (Christian Psalmody). Ed. and trans. by Arthur J.O. Anderson, Salt Lake City: University of Utah Press.

__________. 1997. Primeros Memoriales by Fray Bernardino de Sahagún. Paleography of Nahuatl Text and English Translation by T. Sullivan. Norman: University of Oklahoma Press.

Santamaría, Francisco J. 1959. Diccionario de Mejicanismos. Mexico, D.F.: Editorial Porrúa.

Schroeder, Susan. 2010. The Conquest All Over Again: Nahuas and Zapotecs Thinking, Writing, and Painting Spanish Colonialism. London: Sussex Academic Press.

__________. 2010. Chimalpahin's Conquet: A Nahua Historian's Rewriting of Francisco López de Gómara's La conquista de México. Stanford: Stanford University Press.

__________. 1991. Chimalpahin and the Kingdoms of Chalco. Tucson: University of Arizona Press.

__________, ed. 1998. Native Resistance and the Pax Colonial in New Spain. Lincoln: University of Nebraska.

Schroeder, Susan, and Stafford Poole, eds. 2007. Religion in New Spain. Albuquerque: University of New Mexico Press.

Schroeder, Susan, Stephanie Wood, and Robert Haskett, eds. 1997. Indian Women of Early Mexico. Norman: University of Oklahoma Press.

Schwaller, John F. 2012. "The Expansion of Nahuatl as a Lingua Franca among Priests in Sixteenth-Century Mexico." Ethnohistory 59:4, 675–690.

Schwaller, Robert C. 2012. "The Importance of Mestizos and Mulatos as Bilingual Intermediaries in Sixteenth-Century New Spain." Ethnohistory 59:4, 713–738.

Sell, Barry D., and Larissa Taylor. 1996. “’He could have made marvels in this language. A Nahuatl Sermon by Father Juan de Tovar, S.J.,” Estudios de cultura náhuatl 26, 211–244.

Sell, Barry D., and John Frederick Schwaller, with Lu Ann Homza. 1999. A Guide to Confession Large and Small in the Mexican Language, 1634. By Don Bartolomé de Alva. Norman: University of Oklahoma Press.

Sell, Barry D., Louise M. Burkhart, Gregory Spira, and Miguel Leon-Portilla eds. 2004. Nahuatl Theater Volume I: Death and Life in Colonial Nahua Mexico. Norman: University of Oklahoma Press.

Sell, Barry D., Louise M. Burkhart, Stafford Poole eds. 2006. Nahuatl Theater: Our Lady of Guadalupe. Norman: University of Oklahoma Press.

Sell, Barry D., Louise M. Burkhart, Elizabeth R. Wright. 2008. Nahuatl Theater: Spanish Golden Age Drama in Mexican Translation. Norman: University of Oklahoma Press.

Sigal, Pete. 2007. "Queer Nahuatl: Sahagún's Faggots and Sodomites, Lesbians and Hermaphrodites." Ethnohistory 54:1, 9–34.

Sokolow, Jayme A. 2003. The Great Encounter: Native Peoples and European Settlers in the America, 1498–1800. Armonk, NY: M. E. Sharpe.

Solís, Eustaquio Celestino, Luis Reyes García, eds. and trans. 1992. Anales de Tecamachalco: 1398-1590. México: Fondo de la Cultura Económica.

Sousa, Lisa, and Kevin Terraciano. 2003. "The 'Original Conquest' of Oaxaca: Nahua and Mixtec Accounts of the Spanish Conquest," Ethnohistory 50, 349–400.

Sousa, Lisa, Stafford Poole, C.M., and James Lockhart, eds. and trans. 1998. The Story of Guadalupe: Luis Laso de la Vega’s Huel tlamahuiçoltica of 1649. UCLA Latin American Center Nahuatl Studies Series, 5, Stanford: Stanford University Press and UCLA Latin American Center Publications.

Sullivan, John. 1999. "Un diálogo sobre la congregación en Tlaxcala," Colonial Latin American Review, 8, 35–59.

__________. 1996. “La congregación como tecnología disciplinaria en el siglo XVI.” Estudios de historia novohispana, 16, 33–55.
Sullivan, John, ed. and trans. 2003. Ytechcopa timoteilhuia yn tobicario (Acusamos a nuestro vicario): Pleito entre los naturales de Jalostotitlán y su sacerdote, 1618. Zapopan, Jalisco: El Colegio de Jalisco.

Sullivan, Thelma D., ed. and trans. 1987. Documentos tlaxcaltecas del siglo XVI. México: Universidad Nacional Autónoma de México.
Tavarez, Davíd. 2013. "A Banned Sixteenth-Century Biblical Text in Nahuatl: The Proverbs of Solomon." Ethnohistory 60:4, 759–762.

__________. 2011. The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico. Stanford: Stanford University Press.

Taylor, William B., and Franklin Pease G. Y., eds. 1994. Violence, Resistance, and Survival in the Americas: Native Americans and the Legacy of Conquest. Washington and London: Smithsonian Institution Press.

Totorici, Zeb. 2007. "'Heran Todos Putos': Sodomitical Subcultures and Disordered Desire in Early Colonial Mexico. Ethnohistory 54:1, 35–67.

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